Rebellious Hope

Last month I attended the Northwestern Christian Writers Conference in St. Paul, Minnesota. It was an incredibly inspiring weekend where I was able to meet some of my favorite authors, learn more about the industry, and connect with other Christians who have a similar fire in their heart for writing truth. One writer who I’m so glad I connected with is Carley Reinke. Carley writes about the hope we have in Christ with an exceptional clarity, and I’m so thankful to have her as the very first guest poster on my blog!

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I am a person shaped by stories. I think we all are in some ways. We love stories as children, and our favorites shape us and stick with us into adulthood. 

My dad raised me to be a Star Wars fan. Now, I am married to a man who is even more passionate about these stories. While I was raised on the original trilogy, one recent addition to the galaxy far far away spoke truth to my soul that I was unable to shake. Rogue One: A Star Wars Story, was a fun ride with characters I fell in love with and themes of love and sacrifice and with a bittersweet end to the movie, there was one thing left: Hope.

After all, “rebellions are built on hope.”

There is great truth to this. I need hope in my life, to believe that the best is yet to come; That we as human beings and as followers of Jesus, can tell a better story. There is power in hope. I believe this. Hope proves to be a greater force for change than the power of anger, hatred, war, political endeavor or suffering.

I have been struggling with anxiety for years and will freely admit that I far too easily see only the negative in the world. Knowing this makes it is so important for me to hold on to any thread of hope I can find. I have been to a very dark place of hopelessness. I need to be honest: I know that the darkness is real, but so is the light. 

In hope, I look to Jesus. I don’t know where else to look for it. The wood-working man from Galilee, who was also God’s greatest self- revelation to this world gives me hope. God made so many statements in Jesus about himself, about us, and about this world.

On the cross, God said that he would rather suffer and die than live without us.

In Jesus, we have a glimpse of the kingdom of God. He established it with his teaching and presence here on earth as a human who was also God. Jesus displayed the power and love of God on the cross, declaring that violence and destruction and sin had had too much power over those he loved enough to die for. He secured this upside-down Kingdom’s final victory in the resurrection.

God’s Kingdom is here. It has already won.

And yet. Even those of us who have embraced this marvelous truth still struggle with darkness. With fear.

Satan is still playing his game. He knows he has lost but wants to make sure the end of the game stings just a little bit. So Satan lies, he tempts us to hopelessness. And when we look around at the world, yes, it can look dismal. There is violence, conflict, injustice. We need to grieve this. 

We can be angry but we can’t stay there. We need to move. We are the light of the world, so we need to be the beacon of hope that the world so desperately needs.

We start by embracing hope for ourselves. In this world, hope really is a rebellious act. Hope is resistance to the principalities and powers (Ephesians 6:12) that would love to see those who love and follow Jesus paralyzed by anger, guilt, fear or apathy.

Hope is not just a nice idea that we embrace in private. No. Hope breeds action.

So here is my declaration of HOPE: Jesus has already won. He will win. This victory is not won from militaristic might or violence but by winning the hearts and minds of human beings from our own willful rebellion. That rebellious tendency in all of us can be redeemed to a rebellion fighting vehemently against hopelessness. Jesus will come again and set things fully right. In the meantime, Jesus calls us to kingdom-building work. Good work. The rebellious work of shining a light and declaring to a world tempted to hopelessness, that there is hope.

Where do you find HOPE in this life?

Carley Reinke is a self-proclaimed Jesus-loving misfit, a middle school youth director in Fargo, North Dakota, a blogger, and aspiring author. She has a degree in communication from Bethel University and an M.A. in Christian Thought (theology and cultural application) from Bethel Seminary. Carley blogs about faith, Christian life, and theology in an effort to encourage readers in their faith in Jesus Christ. A native of Minnesota, she enjoys spending time outdoors with her husband, camping, hiking, kayaking, riding her motorcycle and downhill skiing. She also enjoys time spent indoors with a big mug of pour-over coffee or tea and reading books with her two cats. Check out Carley’s blog here.


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When You Have to Return from Narnia

About 91% of Jesus’ life was unseen, undocumented. His 3 year ministry is where we tend to focus, on the miracles, the parables, and of course, the greatest thing of all, the giving of His life in exchange for ours, the earth quaking, the temple veil torn, death embarrassed by limp muscles incapable of holding Him a minute longer than he would allow.

“Epic” and “awesome” are watered down words today, but they can both be used in their truest sense to describe the events of those 3 years, snowballing in momentum and culminating in the answer to humanity’s desperate question. It is in the epic and the awesome that we find the exclamation point at the end of the sentence He came to write, but we can’t forget this:  91% of Jesus’ life, the 30 years before the 3, was paced by the rhythms of the mundane, His movements not made holy by their visibility, but by the fact that it was Him acting. 

And for most of us, our lives are and will be much the same. We’ll have moments of visibility, chances to do “big” things, but regardless of the job we hold, the country we live in, or the platform we have, probably at least 91% is spent in the mundane: hitting snooze for the third time before a day filled with spreadsheets, e-mails, grocery shopping and getting ready to do it all over again.

I’ve been told many times that I’m “brave” for traveling alone, for striking out in a country that isn’t my own and diving head first into all the challenges and misadventures that come my way. And I have no doubt that He purposed me there for those times.

But bravery…I don’t think it’s that simple. 

Nearing the end of my senior year of college, I’d been waiting an eternity to hear whether I’d gotten the grant to Russia, 9 long months from application to final answer. 

And when I opened that long-awaited e-mail, a queasy shock shot through me. Alternate. I hadn’t gotten it. I was an alternate. 

In my mind, there was no way I could get bumped up to grantee. After all, who in their right mind would give up a chance to live by themselves for a year in the land of Stalin and Siberia?! [Sarcasm sign ;-)]

How I reacted revealed the state of my heart. I wasn’t just disappointed, I was devastated. I had staked all my hope for the future on getting a ticket to teach abroad, because of calling, yes, but also because life in that country I loved had always been full of adrenaline and newness and emotion.

Heart motives are so often a tangled mess of pure and impure, and one of those tangled threads was that Russia had always been an escape from a life in the U.S. where the mundane depressed me and I never felt like I quite fit in. In Russia, I felt like my truest self: these people, they were just as emotional and romantic as me, this language, it was so beautiful and ordered and intricate that I wanted to bathe in it, and in all the challenges, I was no longer Lucy Pevensie, but Queen Lucy the Valiant in this Narnia I had stepped into. 

Bravery, not so much. 

Later in the week, I got a new e-mail. Someone had declined the grant, and Russia was calling my name. I was saved, or so I thought. 

These people, they were just as emotional and romantic as me, this language, it was so beautiful and ordered and intricate that I wanted to bathe in it, and in these challenges, I was no longer Lucy Pevensie, but Queen Lucy the Valiant in this Narnia I had stepped into. 

This time though, my sixth in Russia, He gave me the reality check I needed. This time, I was there long enough for the adrenaline to actually wear off, and it was then that I began to learn the simple truth: life is life anywhere, and the mundane is not to be feared. I wrote: 

“Three months ago, I would have told you that freedom is synonymous with wandering, and that roots are synonymous with chains. I would have told you, if I really trusted you, that maybe this running away to Russia wasn’t as brave as it seemed, since I thought that steady was synonymous with stale and lifeless, and boring was synonymous with depression. That life, real, conscious, colorful life was synonymous with running into an adventure that could swallow me into purpose, where each day could be a story, quantifiably exciting, to be snatched and put in a snow globe, waiting to be shaken up and retold.”

I thought….that life, real, conscious, colorful life was synonymous with running into an adventure that could swallow me into purpose, where each day could be a story, quantifiably exciting, to be snatched and put in a snow globe, waiting to be shaken up and retold.”

And it was true, I was addicted to the misadventures I often found myself in, and I had the skewed view that my life wouldn’t count for Christ if it was quiet and steady and “average,” if a typical day didn’t include a harrowing act of bravery for Him. But it was here that He began to teach me that the biggest act of bravery for a temperament like mine is to be faithful in the mundane. Because when all I can see is the routine on the horizon, my tendency is to start to daydream, to disengage from the flesh and blood people in my life who need to see Christ in me and hear him through me in the meeting at work, at the checkout line, on a walk through Burnt Hills. 

This isn’t to say that the pull I feel to other parts of the world is not from Him; I believe it is. But at a time like this, when I find in myself a longing for rootedness but a simultaneous fear of it, I need to remember the 91%, the untold life of Jesus in the routine rhythms of a carpenter. I can’t mistake the mundane for wasted time, because a hidden heart submitted to God, waiting for directions from the Holy Spirit is as radical in His sight as jumping on a plane to the middle of nowhere. 

I’m not crazy about flashy proposals. For a number of reasons [I won’t give my 95 theses right now :-)], I can see myself getting angry if a man asked me to marry him at a baseball game or concert. Much more precious to me would be a proposal in the quiet, just between us, with no thought to spectators. Now, I can’t take this metaphor too far, because there are so many times when being audacious in public is exactly what we should do as Christ-followers. But when I think of how precious a private proposal would be to me, I can’t help but think that it reflects the heart of God when we do something for Him that no one else will ever see.

A hidden heart submitted to God, waiting for directions from the Holy Spirit is as radical in His sight as jumping on a plane to the middle of nowhere.

So for those of you in the midst of that 91%, take heart. Take heart that He will use you powerfully right where you are, in the daily rhythms of your job and family and community. Take heart that He sees the heart behind the actions, and that an unseen act done out of love for Him is precious in his sight. And take heart that your effectiveness in His kingdom is not measured by numbers and visibility, but by obedience and faith. 

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The Lord Will Fight For You

There’s a fine line between acting in faith and trying to gain freedom in my own strength. I tend to think that if I talk about a struggle enough, if I analyze it from every angle and dress it in different words, I’ll be able to finally discover some insight that will set me free once and for all from thought patterns that keep coming back to haunt me. Now don’t get me wrong, there is responsibility on my part to be proactive in setting my mind on what is good and true, the way that I’ve been approaching it until now hasn’t been effective.

I’m reading a fascinating and insightful book by J.P. Moreland, Finding Quiet: My Story of Overcoming Anxiety and the Practices that Brought Peace. Moreland, a theologian and professor, recounts his experience with mental illness (he had two anxiety-induced nervous breakdowns 10 years apart) and practical steps we can take to replace toxic thoughts patterns with what is true. One of the most enlightening things I’ve gotten from the book so far is that fighting our toxic thoughts by camping out with them and analyzing why they aren’t true actually reinforces the thoughts and keeps the neural pathway that these thoughts reside in well-oiled. Moreland writes:

“The key is not to ruminate about the message, arguing with yourself why it isn’t true or drawing out horrible implications of it. Such rumination, even telling yourself why the message isn’t true, actually depends the brain grooves that trigger the message and makes it harder to get rid of. The goal is to dismiss the message…” (71).

My strategy, so far, has been just this, to ruminate, gritting my teeth, determined to kill the negative thoughts. But I see the irony, trying to fight the battle against distorted thinking with the logic of the mind in which the distorted thinking resides is foolish. Instead, I need to “dismiss the message,” as Moreland says, by acknowledging that the thought is a lie and refocusing my attention on something solid and true.

A good friend recently said the same thing to me, that redirecting my thoughts rather than dwelling on them will play a huge part in experiencing freedom. She used the analogy of a dog being trained, a mental image which stuck with me. When the dog acts out, a smart owner redirects the dog’s attention rather than reinforcing the action through long, drawn-out punishment. So instead of punishing myself every time I have a thought that I think I should have grown past, maybe the wisest thing to do is to submit it to God, refuse to self-flagelate, and redirect my attention to something that I enjoy, whether that’s writing a blog post, listening to Susie Larson’s podcast, taking a trip to the Russian grocery store, or watching Jim put Dwight’s stapler in Jello.

When the Israelites found themselves surrounded on all sides-the Egyptians ready to strike and the Red Sea blocking their way, no human battle strategy could save them.

No human battle strategy could save them, but God could, and he did. Moses told the people, “The Lord will fight for you, you need only to be still.” (Ex. 14:14)

And God fought for them in a way only He was able: he parted the sea and His people walked to freedom. They had to step forward, yes, but it was the Lord who led the way.

In the same way, when freedom seems impossible to me, perhaps it’s because I’m trusting in my mind rather than trusting God to lead me to mental victory. No amount of analysis on my part will lead to freedom; instead, my victory will only come when I rest my weary mind, submit my thoughts to him and say, “Lord, only you can fight this battle.” So may I trust His healing process, may I rest my mind, and may I take joy in the fact that He is fighting my battles, and that He always wins.

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When You’re Struggling to Believe God’s Promises

“How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart?” Psalm 13:1-2

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Sarah had had it. She was done. The promise of that long-awaited child had been nonsense, a joke, perhaps a figment of Abraham’s imagination.

For far too long, her “how long?” had only been met with silence and the steady aging of a finite frame.

So when the visitor brought it all up again, she laughed.

It was a cynical laugh, as dry and bitter as this childless life she’d been living for ninety years.

What else could she do?

Cynicism was safe, and when she compared it to God’s track record with this teasing of a son, cynicism could at least be trusted to provide what it promised: realistic expectations for this dusty, aching life.

“I will surely return to you about this time next year, and Sarah your wife will have a son.”

A son. Next year.

Hope jolted her for a split-second before the laugh spoke reality over the cruel fiction.

Who did this visitor think he was to stir things up again?

She couldn’t open her heart to hope one more time. If her hopes were dashed again, she would crumble right into the grave.  

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The older I get, the better I understand Sarah. Following Jesus truly is joy and meaning and life! Yet there is a tension between this eternal life Christ has saved me into and the current life on a dying earth where things are not what He meant them to be. Because although the longer I live the more I see the goodness and love of God, at the same time, my pain has become sharper, my questions bigger, and my desires deeper. There is a vivid history of God’s faithfulness in my life, but too often, instead of retelling that story, I look behind and despair that I haven’t received the things I’ve longed for or fully shed the chronic struggles that keep me small-minded and self-conscious.

There are so many “how longs” that test my faith in God’s goodness and love for me:

“How long, O Lord, will I feel this way?”

“How long, O Lord, will I struggle with this sin?”

“How long, O Lord, will I yearn for what you haven’t given me?”

And like Sarah, I’ve let the “how longs” scratch at my throat until all that comes out is a dry, cynical laugh.

When the “how longs,” consume me, I question His promises, desperate to understand:

“You say that if your child asks for bread, you won’t give him a rock, so why are my teeth cracked and my mouth full of grit?”

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“If we are faithless, he will remain faithful, for he cannot disown himself.” 2 Timothy 2:1

In the not-yet, with blurry human eyes, His promises may seem untrue.

But the beautiful thing is, the fulfillment of God’s promises is not dependent on our ability to grasp them. God did not take away his promise because Sarah laughed. Not only is he patient with our “how longs” and cynical laughs, but He still plans to fulfill His promises in a way that exceeds what we could imagine.

God not only gave Sarah the son she had longed for, but drew her into a story so much bigger than herself, making her the first woman in the line of Jesus Christ.

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“For this reason I kneel before the Father, from whom his whole family in heaven and on earth derives its name.” Ephesians 3:14-15  

There’s a fascinating parallel between Sarah and followers of Jesus.

Sarah laughed even after God gave her a new name embedded with His promise. Sarai became Sarah because God wanted her name to mean “mother of nations.” But even with her identity heard each time someone spoke her name, she struggled to believe.

As Christ-followers, we’ve been given a new name, a family name, derived from the very name of the One who saved us, but we, like Sarah, still struggle to believe the promises embedded in this new identity. I’m finding that no matter how much evidence I see of God’s goodness, I still question, I still doubt, and I still cry, “how long?”

I want to be a woman who laughs at the future and not at God’s promises.

But in my heart of hearts, I want to be a woman who laughs at the future (Proverbs 31:25!) and not at God’s promises.

So I’m praying that I would believe the promises embedded in my new name more than I believe my human eyes.

That I would read the truth and speak the truth with conviction regardless of how I feel on a given day.

And that I would remember Sarah and take heart, knowing that God’s promises will be fulfilled in a way so much broader, sweeter, and more eternal than the ways I’ve cried for them to be.

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Genesis 18: 1-15 (NIV, emphasis mine)

The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

He said, “If I have found favor in your eyes, my lord, do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”

Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

“Where is your wife Sarah?” they asked him.

“There, in the tent,” he said.

Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

Now Sarah was listening at the entrance to the tent, which was behind him.  Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

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Genesis 21: 1-2

Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.

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Hope in the Past Tense: A Good Friday Reflection

Jesus was dead.

Jesus was dead, and there was no going back.

It had been three days already, and three days marked the expiration date of any lingering hope of resurrection.

They had opened themselves up so vulnerably to a hope that seemed too good to be true.

And it had been too good to be true, hadn’t it?

Hope had just been a cruel joke.

God had certainly been teasing them.

Or perhaps they had been deftly deceived by the Enemy.

Whatever the case, hope was in the past tense now, the “have hoped” was swallowed by “had hoped” as they walked along that road to Emmaus.

They poured their grief through the filter of their own understanding, and truth was sifted out; they looked at the man walking beside them through blurred human eyes and didn’t see that what they had hoped for had come to pass:

The resurrected redeemer of Israel had answered that vulnerable hope with more than they had dared to expect: He had killed death, and their redemption was eternal.

And walking along the road with them, Jesus didn’t leave when one spewed sarcasm, saying, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” Instead, he continued to walk beside them, patiently teaching them what the Scriptures said about Him until their hearts burned with the truth.

And that’s what Jesus does.

He walks alongside us in our cynicism, in our doubt, teaching us the truth while we rage that He just doesn’t understand.

He walks alongside us when we put hope in the past tense even though Hope incarnate is close enough to touch.

So as we remember Christ’s death today, let’s remember His love that is so, so patient with us, a love that wasn’t only contained in a day of death, but extends to every moment of our lives as we stumble and lose heart and question. And let’s pray that as the eyes of the men on the road to Emmaus were opened, that ours would be too, to the reality of Jesus’s love and compassion and the absolute goodness of His character.

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Luke 24: 13-32 (NIV, emphasis mine)

Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.

He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

“What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.  In addition, some of our women amazed us. They went to the tomb early this morning  but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

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