On Giving God Advice

“And Abraham said to God, “If only Ishmael might live under your blessing!” Genesis 17:18

When God told Abraham his wife would have a biological son, Abraham laughed. It sounded great, of course, but it was impossible. They had been down this road before with nothing to show for it. Nothing except Ishmael of course, who, although he wasn’t Sarah’s son, seemed to be a good enough substitute. Abraham was too tired to start hoping again, so he decided to make a logical suggestion to God that would be easier on everyone. “If only Ishmael might live under your blessing!”

Like Abraham, I have the very bad habit of giving God advice.

Almost always, it has to do with a man that, for whatever reason, it just isn’t working out with.

And I catch myself praying like this:

“Lord, I love his heart for you. I’ve prayed for a godly man for so long; can’t you see what a great team we’d be for your kingdom?”

“Lord, I know you can change hearts [insert 1 to 3 verses to support my argument], so will you change his heart toward me? We’d be so great together [insert dissertation on our compatibility].”

But behind the flowery words and the Scripture citations isn’t a heart submitted to God or His word, but a heart scrambling in fear, fear that unless I present a carefully crafted argument for my heart’s desires, He’s going to forget about me.

And although I’m saying “Lord,” I’m stripping Him of the title and claiming it as my own.

What I’m really saying when I pray those prayers is this:

“Lord, I know better than you, why can’t you get with the program?”

“Lord, if only my plan might live under your blessing.”

I love God’s response to Abraham, a patient response that extended over years of his inability to trust that God would do what he said. Abraham and Sarah had taken things into their own hands with the Ishmael incident some years before (Genesis 16), yet God appeared to Abraham again, reassuring him that His promise was as good as ever. Abraham, though, was still stuck on fitting Ishmael into a mold God clearly had not created him for.

It’s pretty audacious to give advice to the Creator of the universe and the Creator of our own hearts, yet He continues to gently, patiently lead us when we can’t escape the confines of our own logic.

So this is a reminder to myself that the next time I start giving God advice, I step back and reflect on just how much higher His thoughts are than mine (Isaiah 55:9), remembering the miraculous birth of Isaac that expanded into a story so much bigger than Abraham and Sarah.

I’ll end with this powerful quote from Susie Larson:

“If the devil can get you to doubt God’s provision, you’ll grab for yourself and miss the wonder of God’s goodness….If the devil can get you to doubt God’s timing, you’ll rush ahead and miss the wisdom of His ways.”

So let’s trust in His provision, refuse to grab for ourselves, and wait in confidence for the revelation of God’s goodness that ministers to the intimate places of our heart, yet extends far beyond our small story.

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Genesis 17: 15-18 (New International Version) 

God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” And Abraham said to God, “If only Ishmael might live under your blessing!”

Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.

 

Breaking the Silence

It’s been a long time since I’ve written a word. I haven’t felt able to write, the depth and heaviness of all that has been going on in my heart has not easily translated to words; the tools of sounds and letters that usually make meaning have run like sand through my clenched fists as I have grasped for a way to make sense of guttural, overwhelming consciousness. For a month, all I have been able to do is to open my mouth and utter an unintelligible, emotional groan, words seeming irrelevant when the waves I thought should have subsided by now keep slapping me, and I am only able to form the words, “help me Lord, I need you.”

Many language learners go through a “silent period” in the early stages of immersion. It is a time when the learner is so inundated with new sounds and tones and meaning that he acts like a sponge, not producing any language himself. This doesn’t mean he isn’t learning; speech will eventually emerge, but he simply needs to absorb for a while. This month has been its own silent period for me, as I have struggled just to keep my head above water, simply absorbing what God is doing in and through me without being able to make sense of it like I want to.

Although I can’t begin to plumb the depths of the changes taking place inside me, I am beginning to see how God has used this difficult time in my life to make me more like Christ, to mature my perspective, to bring me to a more daring, vulnerable trust in Him. I feel older, and part of me doesn’t like that. I feel that I have aged 5 years in the past three months, having lost the romance and twinkle in my eye that Russia used to light in me. I feel older, and part of me knows that this is good, that I am stepping out of a transient fantasy into concrete, messy, but colorful reality. The one thing that hasn’t changed is that I believed that He wanted me here and I still believe that He does. But every morning that I get up, bundle up and plod the wintery way, I realize more and more that I am a different person than I was in September.

Three months ago, I would have told you that freedom is synonymous with wandering, and that roots are synonymous with chains. I would have told you, if I really trusted you, that maybe this running away to Russia wasn’t as brave as it seemed, since I thought that steady was synonymous with stale and lifeless, and boring was synonymous with depression. That life, real, conscious, colorful life was synonymous with running into an adventure that could swallow me into purpose, where each day could be a story, quantifiably exciting, to be snatched and put in a snow globe, waiting to be shaken up and retold.

And maybe it is not that I am growing up and out of something actually, but that layers are being scraped off, eyes are being cleansed of perspectives that I thought were central to who I thought I was, revealing themselves to be superficial ideals that actually distract me from my calling. My favorite part of C.S. Lewis’s The Voyage of the Dawn Treader is when Eustace, who has turned into a dragon by his own fault, has to have Aslan peel off his scales in order for him to become human again. When Edmund asks him what it was like when Aslan changed him back, Eustace replies (in the movie version),

“No matter how hard I tried, I just couldn’t do it myself. Then he came towards me. It sort of hurt, but… it was a good pain. You know, like when you pull a thorn from your foot.”

What God is working in me hurts, but it is a good pain. I see Him scraping off layer after layer of frivolous Hope and frivolous hope(yes, I just did that) and replacing it with a gaze closer to Christ’s.

Before I left, I was a girl with her eyes always on the country that she fell in love with, using it as a tool of escapism, believing that it was her mission to be there, that life in the States would mean depression, thinking that in order for life to have meaning, it had to be an exciting novel. And then I lived in a foreign country, really lived in it, not in a bubbled, protective study abroad program. I found out that I don’t like living alone. That what I truly desire more than a career is a family. That I still want to write, write, write! And for the first time, I realized that America is home, that maybe roots are a good thing, and that hectic and adventure and unpredictable are still fun, but that stability is not synonymous with stale.

I’m not afraid of boring anymore. I no longer see roots as synonymous with chains. I’ve become more practical in a good way. Like my hero Anne of Green Gables realized the year she went away, “I went looking for my ideals outside of myself.”  I’ve learned that living a life worthy of the Gospel doesn’t necessarily entail drama, but blossoms in the quiet moments, being willing and open to the Holy Spirit and watching Him in awe as he works miracles in the mundane.

I still long for that romance that first drew me to Russia, that summer camp, twelve year old candy-like joy of running through a mile-high forest with new friends, to feel smoky, crisp summer air blow my hair as we tear through the night with a crazy driver, obnoxious pop music igniting our veins.  To have late-night conversations in platzkarts and to find magical swimming holes that are as close to Narnia as we’ll ever be, feeling that we’ve conquered time somehow. And although I am growing up into reality, I know that this romance is as needed and as real as ever, that growing up doesn’t mean losing the song that He put in my heart ten years ago. And in the New Year, He gifted me with a glimpse of what drew me here in the first place, at a time when I thought it was lost forever. As I walked through St. Petersburg at night with a friend I thought I’d never see again, bright lights against the dark blue sky and darker Neva, I felt the years I had gained come off. As we retraced footsteps from a far-away summer and reminisced about where we had been and shared where He had brought us, I walked into light and joy and peace,  given perspective in this time of painful refinement, and hope to press on.

Some treasures from 2 Corinthians that have encouraged me in the past few months:

“We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.  He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us.”

2 Corinthians 1: 8-10

 “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.  We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.  We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.  For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.”

2 Corinthians 4: 7-12

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

2 Corinthians 4:16-18